Deu 6:4 שׁמע ישׂראל יהוה אלהינו יהוה אחד׃
Deu 6:4 “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one!
Behar, BeHar, Be-har, or B’har (בְּהַר — Hebrew for “on the mount,” the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the ninth in the book of Leviticus. It constitutes Leviticus 25:1–26:2. The parashah is the shortest of the weekly Torah portions in the book of Leviticus (although not the shortest in the Torah), and is made up of 2,817 Hebrew letters, 737 Hebrew words, and 57 verses, and can occupy about 99 lines in a Torah Scroll (סֵפֶר תּוֹרָה, Sefer Torah).[1]
Torah: Leviticus 25:1 – 26:2
1st Aliyot
Lev 25:1 And יהוה spoke to Mosheh on Mount Sinai, saying,
Lev 25:2 “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land which I give you, then the land shall observe a Sabbath to יהוה.
Lev 25:3 ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit,
Lev 25:4 but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard.
Lev 25:5 ‘Do not reap אה what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land.
Lev 25:6 ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you,
Lev 25:7 and for your livestock and the beasts that are in your land. All its crops are for food.
Lev 25:8 ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years.
Lev 25:9 ‘You shall then sound a ram’s horn to pass through on the tenth day of the seventh month, on the Day of Atonement cause a ram’s horn to pass through all your land.
The reason why the Jubilee was announced at Yom Kippur is that planting for the next year was done directly after Sukkot before the rainy season, and if the next year was not to harvest the grain, there would be no reason to plant or sow the ground. Yom Kippur is also thought to be indicative of the wedding supper of the Messiah.
Lev 25:10 ‘And you shall set אה the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Jubilee for you. And each of you shall return to his possession, and each of you return to his clan.
The 50th year is to be set apart. Some start the next jubilee year 1 of the next 7 year cycle on the 50th year and inadvertently count this year twice and only will have 49 years until the next Jubilee. Clearly, in the Hebrew, the 50th year is to be set apart (holy means set apart) and is separated from the 7 cycles of 7 years each, just as Shavuot is the 50 day, separarted from the 7 weeks of 7 days.
Lev 25:11 ‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine.
Lev 25:12 ‘It is a Jubilee, it is set-apart to you. Eat from the field its crops.
Lev 25:13 ‘In the Year of this Jubilee let each one of you return to his possession.
2nd Aliyot
Lev 25:14 ‘And when you sell whatever to your neighbour or buy from the hand of your neighbour, do not exploit one another.
Lev 25:15 ‘According to the number of years after the Jubilee you buy from your neighbour, and according to the number of years of crops he sells to you.
Lev 25:16 ‘According to the greater number of years you increase its price, and according to the fewer number of years you diminish its price, because he sells to you according to the number of the years of the crops.
Lev 25:17 ‘And do not oppress one another, but you shall fear your Elohim. For I am יהוה your Elohim.
Lev 25:18 ‘And you shall do My laws and guard My right-rulings, and shall do them. And you shall dwell in the land in safety,
3rd Aliyot
Lev 25:19 ‘and the land shall yield its fruit, and you shall eat to satisfaction, and shall dwell there in safety.
Lev 25:20 ‘And since you might say, “What do we eat in the seventh year, since we do not sow nor gather in our crops?”
Lev 25:21 ‘Therefore I have commanded My blessing on you in the sixth year, and it shall bring forth the crop for three years.
Lev 25:22 ‘And you shall sow אה in the eighth year, and eat of the old crop until the ninth year. Eat of the old until its crop comes in.
Lev 25:23 ‘And the land is not to be sold beyond reclaim, for the land is Mine, for you are sojourners and settlers with Me.
Lev 25:24 ‘And provide for a redemption for the land, in all the land of your possession.
4th Aliyot
Lev 25:25 ‘When your brother becomes poor, and has sold some of his possession, and his redeemer, a close relative comes to redeem it, then he shall redeem what his brother sold.
This word indicates the rightful next of kin who would redeem his relative who has fallen into bondage, and is indicative in scripture of the Messiah who redeems those who seek Him of the bondage of the debt of their sins, which according to the Torah would be punishable by death. This is why some assume that the Messiah must return directly before the Jubilee year of redemption (Is 60:16, Is 59:19-21, Ruth 2:20, 3:9, 4:1-10).
Lev 25:26 ‘And when the man has no one to redeem it, but he himself becomes able to redeem it,
Lev 25:27 then let him count the years since its sale, and return the remainder to the man to whom he sold it, that he shall return to his possession.
Lev 25:28 ‘And if his hand has not found enough to give back to him, then what was sold shall remain in the hand of him who bought it until the Year of Jubilee. And it shall be released in the Jubilee, and he shall return to his possession.
5th Aliyot
Lev 25:29 ‘And when a man sells a house in a walled city, then his right of redemption shall be at the end of the year after it is sold. His right of redemption lasts a year.
Lev 25:30 ‘But if it is not redeemed within a complete year, then the house in the walled city shall be established beyond reclaim to the buyer of it, throughout his generations. It is not released in the Jubilee.
Lev 25:31 ‘The houses of villages, however, which have no wall around them are reckoned as the field of the country. A right of redemption belongs to it, and they are released in the Jubilee.
Lev 25:32 ‘As for the cities of the Lĕwites, and the houses in the cities of their possession, the Lĕwites have a right of redemption forever.
Lev 25:33 ‘And that which is redeemed from the Lĕwites, both the sale of a house and the city of his possession shall be released in the Year of Jubilee, because the houses in the cities of the Lĕwites are their possession in the midst of the children of Yisra’ĕl.
Lev 25:34 ‘But the field of the open land of their cities is not sold, for it is their everlasting possession.
Lev 25:35 ‘And when your brother becomes poor, and his hand has failed with you, then you shall sustain him, and he shall live with you, like a stranger or a sojourner.
Lev 25:36 ‘Take no interest from him, or profit, but you shall fear your Elohim, and your brother shall live with you.
Lev 25:37 ‘Do not lend him your silver on interest, and do not lend him your food for profit.
Lev 25:38 ‘I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to give you the land of Kenaʽan, to be your Elohim.
6th Aliyot
Lev 25:39 ‘And when your brother who dwells by you becomes poor, and sells himself to you, do not make him serve as a slave.
Lev 25:40 ‘But as a hired servant, as a settler he is with you, and serves you until the Year of Jubilee.
Lev 25:41 ‘And then he shall leave you, he and his children with him, and shall return to his own clan, even return to the possession of his fathers.
Lev 25:42 ‘For they are My servants, whom I brought out of the land of Mitsrayim, they are not sold as slaves.
Lev 25:43 ‘Do not rule over him with harshness, but you shall fear your Elohim.
Lev 25:44 ‘And your male and female slaves whom you have from the nations that are around you, from them you buy male and female slaves,
Lev 25:45 and also from the sons of the strangers sojourning among you, from them you buy, and from their clans who are with you, which they shall bring forth in your land, and they shall be your property.
Lev 25:46 ‘And you shall take them as an inheritance for your children after you, to inherit them as a possession, they are your slaves for all time. But over your brothers, the children of Yisra’ĕl, you do not rule with harshness, one over another.
7th Aliyot
Lev 25:47 ‘Now when a sojourner or a settler with you becomes rich, and your brother with him becomes poor, and sells himself to the settler or sojourner with you, or to a member of the sojourner’s clan,
Lev 25:48 after he has been sold, there is a right of redemption to him – one of his brothers does redeem him,
Lev 25:49 or his uncle or his uncle’s son does redeem him, or anyone who is a close relative to him in his clan does redeem him, or if he is able, then he shall redeem himself.
Lev 25:50 ‘And he shall reckon with him who bought him: The price of his release shall be according to the number of years, from the year that he was sold to him until the Year of Jubilee; as the days of a hired servant it is with him.
Lev 25:51 ‘If there are yet many years, according to them he repays the price of his redemption, from the silver of his purchase.
Lev 25:52 ‘And if few years are left until the Year of Jubilee, then he shall reckon with him, and according to his years he repays him אה the price of his redemption.
Lev 25:53 ‘He is with him as a yearly hired servant, and he does not rule with harshness over him before your eyes.
Lev 25:54 ‘And if he is not redeemed in these years, then he shall be released in the Year of Jubilee, he and his children with him.
Lev 25:55 ‘Because the children of Yisra’ĕl are servants to Me, they are My servants whom I brought out of the land of Mitsrayim. I am יהוה your Elohim.
Lev 26:1 ‘Do not make idols for yourselves, and do not set up a carved image or a pillar for yourselves, and do not place a stone image in your land, to bow down to it. For I am יהוה your Elohim.
Lev 26:2 ‘Guard אה My Sabbaths and reverence My set-apart place. I am יהוה.
Prophets: Isaiah 61:1-11
Isa 61:1 The Spirit of the Master יהוה is upon Me, because יהוה has anointed Me to bring good news to the meek. He has sent Me to bind up the broken-hearted, to proclaim release to the captives, and the opening of the prison to those who are bound,
Isa 61:2 to proclaim the acceptable year of יהוה, and the day of vengeance of our Elohim, to comfort all who mourn,
This is the Jubilee year when the kinsman redeemer will restore back to His own that which was lost (Lev 25:25-29). The very first time Yahshua read in the synagogue (Luk 4:16-20), He read verses 1 & 2, but stopped in the middle of verse two as verse 1 and part of 2 was about His first mission on earth and the rest of verse 2 and verse 3 is about judgment on the day of YHWH at His return.
Isa 61:3 to appoint unto those who mourn in Tsiyon: to give them embellishment for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness. And they shall be called trees of righteousness, a planting of יהוה, to be adorned.
Isa 61:4 And they shall rebuild the old ruins, raise up the former wastes. And they shall restore the ruined cities, the wastes of many generations.
Isa 61:5 And strangers shall stand and feed your flocks, and the sons of the foreigner be your ploughmen and your vinedressers.
Isa 61:6 But you shall be called, ‘Priests of יהוה,’ ‘Servants of our Elohim’ shall be said of you. You shall consume the strength of the gentiles, and boast in their esteem.
Isa 61:7 Instead of your shame and reproach, they rejoice a second time in their portion. Therefore they take possession a second time in their land, everlasting joy is theirs.
Isa 61:8 “For I, יהוה, love right-ruling; I hate robbery for burnt offering. And I shall give their reward in truth, and make an everlasting covenant with them.
Isa 61:9 “And their seed shall be known among the gentiles, and their offspring in the midst of the peoples. All who see them shall acknowledge them, that they are the seed יהוה has blessed.”
Isa 61:10 I greatly rejoice in יהוה, my being exults in my Elohim. For He has put garments of deliverance on me, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
Isa 61:11 For as the earth brings forth its bud, as the garden causes the seed to shoot up, so the Master יהוה causes righteousness and praise to shoot up before all the nations!
Jer 32:6 And Yirmeyahu said, “The word of יהוה came to me, saying,
Jer 32:7 ‘See, Ḥaname’ĕl son of Shallum your uncle is coming to you, saying, “Buy my field which is in Anathoth, for the right of redemption is yours to buy it.” ’
This word indicates the rightful next of kin who would redeem his relative who has fallen into bondage, and is indicative in scripture of the Messiah who redeems those who seek Him of the bondage of the debt of their sins, which according to the Torah would be punishable by death. This is why some assume that the Messiah must return directly before the Jubilee year of redemption (Is 60:16, Is 59:19-21, Ruth 2:20, 3:9, 4:1-10).
Jer 32:8 “So Ḥaname’ĕl my uncle’s son came to me in the court of the guard according to the word of יהוה, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Binyamin, for the right of inheritance is yours, and the redemption. Buy it for yourself.’ And I knew that this was the word of יהוה.
Jer 32:9 “And I bought the field which was at Anathoth from Ḥaname’ĕl, my uncle’s son, and weighed out to him the silver, seventeen sheqels of silver.
Jer 32:10 “And I signed the deed and sealed it, took witnesses, and weighed the silver in the scales.
Jer 32:11 “Then I took the deed of purchase – that which was sealed according to the command and law, and that which was open –
Jer 32:12 and I gave the deed of purchase to Baruḵ son of Nĕriyah, son of Maḥsĕyah, in the presence of Ḥaname’ĕl my uncle’s son, and in the presence of the witnesses who signed the deed of purchase, before all the Yehuḏim who sat in the court of the guard.
Baruk = Blessed
Jer 32:13 “And I commanded Baruḵ before their eyes, saying,
Jer 32:14 ‘Thus said יהוה of hosts, the Elohim of Yisra’ĕl, “Take these deeds, both this deed of purchase which is sealed and this deed which is open, and put them in an earthen vessel, so that they remain many days.”
Jer 32:15 ‘For thus said יהוה of hosts, the Elohim of Yisra’ĕl, “Houses and fields and vineyards shall again be bought in this land.” ’
Jer 32:16 “And after I had given the deed of purchase to Baruḵ son of Nĕriyah, I prayed to יהוה, saying,
Jer 32:17 ‘Ah, Master יהוה! See, You have made the heavens and the earth by Your great power and outstretched arm. There is no matter too hard for You,
Jer 32:18 who show kindness to thousands, and repay the crookedness of the fathers into the bosom of their children after them – the Great, the Mighty Ěl, יהוה of hosts is His Name,
Jer 32:19 great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his deeds.
Jer 32:20 ‘For You have set signs and wonders in the land of Mitsrayim, to this day, and in Yisra’ĕl and among other men. And You have made Yourself a Name, as it is this day.
Jer 32:21 ‘And You have brought Your people Yisra’ĕl out of the land of Mitsrayim with signs and wonders, with a strong hand and an outstretched arm, and with great fearsome deeds.
Jer 32:22 ‘And You gave them this land, of which You swore to their fathers to give them, a land flowing with milk and honey.
Jer 32:23 ‘And they came in and possessed it, but they did not obey Your voice nor did they walk in Your Torah. They did not do all that You commanded them to do, so You brought all this evil upon them.
Jer 32:24 ‘See the siege mounds! They have come to the city to take it. And the city has been given into the hand of the Chaldeans who fight against it, because of the sword and the scarcity of food and the pestilence. And what You have spoken has come about, and look, You see it!
Jer 32:25 ‘Yet You, O Master יהוה, have said to me, “Buy the field for silver, and take witnesses”! although the city has been given into the hand of the Chaldeans.’ ”
Jer 32:26 Then the word of יהוה came to Yirmeyahu, saying,
Jer 32:27 “See, I am יהוה, the Elohim of all flesh. Is there any matter too hard for Me?”
Brit Hadasha: Luke 4:16-21
Luk 4:16 And He came to Natsareth, where He had been brought up. And according to His practice, He went into the congregation on the Sabbath day, and stood up to read.
Luk 4:17 And the scroll of the prophet Yeshayahu was handed to Him. And having unrolled the scroll, He found the place where it was written:
Luk 4:18 “The Spirit of יהוה is upon Me,1 because He has anointed Me to bring the Good News to the poor. He has sent Me to heal the broken-hearted, to proclaim release to the captives and recovery of sight to the blind, to send away crushed ones with a release,
Luk 4:19 to proclaim the acceptable year of יהוה.”1 Footnote: 1Isa. 61:1-2.
Luk 4:20 And having rolled up the scroll, He gave it back to the attendant and sat down. And the eyes of all in the congregation were fixed upon Him.
Luk 4:21 And He began to say to them, “Today this Scripture has been filled in your hearing.”
Luke 13:1-35
Luk 13:1 And some were present at that time, reporting to Him about the Galileans whose blood Pilate had mixed with their offerings.
Luk 13:2 And יהושע answering, said to them, “Do you think that these Galileans were worse sinners than all other Galileans, because they have suffered like this?
Luk 13:3 “I say to you, no! But unless you repent you shall all perish in the same way.
Repentance is always a prerequisite for forgiveness
Luk 13:4 “Or those eighteen on whom the tower in Shiloaḥ fell and killed them, do you think that they were greater offenders than all other men who dwelt in Yerushalayim?
Luk 13:5 “I say to you, no! But unless you repent you shall all perish in the same way.”
Luk 13:6 And He spoke this parable, “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
Luk 13:7 “And he said to the gardener, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down, why does it even make the ground useless?’
Luk 13:8 “And he answering, said to him, ‘Master, leave it this year too, until I dig around it and throw manure.
Luk 13:9 ‘And if indeed it bears fruit, good. But if not so, you shall cut it down.’ ”
Luk 13:10 And He was teaching in one of the congregations on the Sabbath,
Luk 13:11 and see, there was a woman having a weakening spirit for eighteen years, and was bent over and was unable to straighten up at all.
Luk 13:12 And יהושע, seeing her, called her near and said to her, “Woman, you are loosened from your weakness.”
Luk 13:13 And He laid His hands on her, and immediately she was straightened up, and praised Elohim.
Luk 13:14 But the ruler of the congregation, responding, much displeased that יהושע had healed on the Sabbath, said to the crowd, “There are six days on which men should work, so come and be healed on them, and not on the Sabbath day.”
Luk 13:15 Then the Master answered him and said, “Hypocrite! Does not each one of you on the Sabbath loosen his ox or his donkey from the stall, and lead it away to water it?
Luk 13:16 “And this one, being a daughter of Aḇraham, whom Satan has bound, look, for eighteen years, should she not be loosened from this bond on the Sabbath?”
Luk 13:17 And when He said this, all His opponents were put to shame. And all the crowd rejoiced for all the splendid works being done by Him.
Luk 13:18 Therefore He said, “What is the reign of Elohim like? And to what shall I compare it?
Luk 13:19 “It is like a mustard seed, which a man took and threw into his garden. And it grew and became a large tree, and the birds of the heavens nested in its branches.”
Luk 13:20 And again He said, “To what shall I compare the reign of Elohim?
Luk 13:21 “It is like leaven, which a woman took and hid in three measures of flour until it was all leavened.”
Luk 13:22 And He was going through the cities and villages, teaching, and journeying toward Yerushalayim,
Luk 13:23 and someone said to Him, “Master, are there few who are being saved?” And He said to them,
Luk 13:24 “Strive to enter through the narrow gate, because many, I say to you, shall seek to enter in and shall not be able.
Luk 13:25 “When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Master, Master, open for us,’ and He shall answer and say to you, ‘I do not know you, where you are from,’
Luk 13:26 then you shall begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’
Luk 13:27 “But He shall say, ‘I say to you I do not know you, where you are from. Depart from Me, all you workers of unrighteousness.’
Luk 13:28 “There shall be weeping and gnashing of teeth, when you see Aḇraham and Yitsḥaq and Yaʽaqoḇ and all the prophets in the reign of Elohim, and yourselves thrown outside.
Luk 13:29 “And they shall come from the east and the west, and from the north and the south, and sit down in the reign of Elohim.
Luk 13:30 “And see, there are last who shall be first, and there are first who shall be last.”
Luk 13:31 On the same day there came certain Pharisees, saying to Him, “Get out and go from here, for Herodes wishes to kill You.”
Luk 13:32 And He said to them, “Go, say to that fox, ‘See, I cast out demons and perform healings today and tomorrow, and the third day I shall be perfected.’
Luk 13:33 “But I have to journey today, and tomorrow, and the day following, because it is not fitting for a prophet to perish outside of Yerushalayim.
Luk 13:34 “Yerushalayim, Yerushalayim, killing the prophets and stoning those who are sent to her! How often I wished to gather your children together, the way a hen gathers her chickens under her wings, but you would not!
Luk 13:35 “See, your House is left to you laid waste. And truly I say to you, you shall by no means see Me until the time comes when you say, ‘Blessed is He who is coming in the Name of יהוה!’ ”
Zec 12:8 “In that day יהוה shall shield the inhabitants of Yerushalayim. And the feeble among them in that day shall be like Dawiḏ, and the house of Dawiḏ like Elohim, like the Messenger of יהוה before them!
Zec 12:9 “And it shall be in that day that I seek to destroy all the gentiles that come against Yerushalayim.
Zec 12:10 “And I shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for his only son. And they shall be in bitterness over Him as a bitterness over the first-born.
Zec 12:11 “In that day the mourning in Yerushalayim is going to be great, like the mourning at Haḏaḏ Rimmon in the valley of Meḡiddo.
In this glorious day when Yahshua Messiah returns, the House of Judah will accept Him and the sacrifice He made.
12:11 is equating the morning to that of the slaying of good king Josiah by Pharaoh Necco, 2Kgs 23:29.
Mat 7:13 “Enter in through the narrow gate! Because the gate is wide – and the way is broad – that leads to destruction, and there are many who enter in through it.
Mat 7:14 “Because the gate is narrow and the way is hard pressed1 which leads to life, and there are few who find it. Footnote: 1Or the way is afflicted.
Mat 7:15 “But beware of the false prophets,1 who come to you in sheep’s clothing, but inwardly they are savage wolves. Footnote: 1See v. 23
Mat 7:16 “By their fruits you shall know them. Are grapes gathered from thornbushes or figs from thistles?
Mat 7:17 “So every good tree yields good fruit, but a rotten tree yields wicked fruit.
Mat 7:18 “A good tree is unable to yield wicked fruit, and a rotten tree to yield good fruit.
Mat 7:19 “Every tree that does not bear good fruit is cut down and thrown into the fire.
Mat 7:20 “So then, by their fruits you shall know them –
Mat 7:21 “Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.
Mat 7:22 “Many shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’
Mat 7:23 “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’1 Footnote: 1 See v. 15.
1Co 7:21 Were you called while a slave? It matters not to you, but if you are able to become free too, rather use it.
1Co 7:22 For he who is called in the Master while a slave is the Master’s freed man. Likewise he who is called while free is a slave of Messiah.1 Footnote: 1Eph. 6:6, 1 Peter 2:16.
1Co 7:23 You were bought with a price, do not become slaves of men.
1Co 7:24 Brothers, let each one remain with Elohim in that calling in which he was called.
Gal 6:7 Do not be led astray: Elohim is not mocked, for whatever a man sows, that he shall also reap.
Gal 6:8 Because he who sows to his own flesh shall reap corruption from the flesh, but he who sows to the Spirit shall reap everlasting life from the Spirit.
Gal 6:9 And let us not lose heart in doing good, for in due season we shall reap if we do not grow weary.
Gal 6:10 So then, as we have occasion, let us do good to all, especially to those who are of the household of the belief.
Num 6:22 And יהוה spoke to Mosheh, saying,
Num 6:23 “Speak to Aharon and his sons, saying, ‘This is how you bless the children of Yisra’ĕl. Say to them:
Num 6:24 “יהוה bless you and guard you;
Num 6:25 יהוה make His face shine upon you, and show favour to you;
Num 6:26 יהוה lift up His face upon you, and give you peace.” ’
Num 6:27 “Thus they shall put My Name on the children of Yisra’ĕl, and I Myself shall bless them.”
Num 6:24 יברכך יהוה וישׁמרך׃
Num 6:25 יאר יהוה פניו אליך ויחנך׃
Num 6:26 ישׂא יהוה פניו אליך וישׂם לך שׁלום׃